Left to ourselves, we may see more. Left to myself, I see
my unsettled mind, my disbelief of “answers,” and my own need to “make sense”
frustrated. Yet I remain in the world that must make sense. One pretends that
“it all makes sense” if one is to be able to cope—and survive—in the world. We
close our eyes to our own inner protest perpetually. We “do what must be done”
relentlessly, and, as it turns out, ruthlessly. And we suffer for it
internally, if not externally. It is better to be “off the wheel” from the
start rather than to “keep on rolling” endlessly in distraction. It may take a
lifetime to realize this, which is to say, admit it. When one is in it and “on
the ride,” the folly of “getting off it” seems obvious. One does not jump off
the roller coaster at any point until it stops and the ride is over. It may be
only then that one realizes just how unsettled one’s mind actually is, or all
mind actually is. Where does “my mind” begin and the collective mind end? Are there
no boundaries or are they already rather set?
Most of us never quite get to the point at which we
decide that our life is to be left up to ourselves. I’m just about 74 and I
have finally gotten to that point. I followed many paths in my life. I’m referring
to what are called “spiritual paths.” I got as far away from doctrine as I
could with Zen Buddhism mixed with a hefty dose of Daoism for the last 30
years, though I still certainly “followed” rigorously. When I stopped following
and founded my own religion with its one and only member, I was no longer
compelled to do anything, though I chose to still simply “observe” this person
whom I call myself. “Choosing for oneself” is much different than following
another, no matter how “true” or “well-established.” I would rather learn from
my own mis-takes (purposely hyphenated) than blame someone else for misleading
me. It only took almost 74 years to realize this, God (or no-God) forbid. I also
realized that the phrase, “The truth shall make you free,” should be altered a
bit to read: “The truth shall make you free—for the first five seconds anyway.”
The truth is neither a formula nor a magazine subscription; one must have it in
the moment, each moment, or it is but mere imaginal fantasy. It is not
conceptual, but experiential, and experiential prior to any interpretation of
the experience at that. So how does one experience without thinking, without
defining the experience to oneself? That would be the unanswerable question.
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